Artistfacts: Aliza Nisenbaum

Artistfacts: Aliza Nisenbaum

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A young artist, do we still use the word emerging, with her first solo museum exhibition going on right now at the Minneapolis Institute of Art. Aliza Nisenbaum’s work was also included in the 2017 Whitney Biennial and an exhibit at the Flag Art Foundation that same year, so as you see getting a lot of attention. Aliza is a figurative painter and is described as a political painter, born in 1977 in Mexico City Mexico, currently working in New York. She got her MFA and BFA from the Art Institute of Chicago. She teaches at Columbia. Ok so not so young.

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In 2010/2012, Aliza participated in the Immigrant Movement International, a project run by Tania Bruguera,  the Cuban activist/artist, project which was commissioned by Creative Time and the Queens  museum. It is the works from this period that started the marked interest in here practice.  InitiallyAliza taught English through feminist art history which in and of itself is an interesting idea as to what the best way to engage with a community of largely undocumented Latin American women is, these women being the primary participants in  the project. Over time, as Aliza began to better know and befriend these women, she decided to paint them and invited them to be painted by her. This quid-proquo is important.  Aliza Nisenbaum’s work does not separate the artist, the viewer and the sitter. Her paintings are very intimate and caring. They invite you into the living space of the sitter. They are a result of a strong and intense relationship that she has with the sitters and the community they are from.  She establishes trust, pays the sitters for their time and at times gifts a painting to a regular sitter. She visits their homes, invites them hers, talks with them, engages.

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The works are intimate, the colors are soft, although somewhat referent to the Mexican muralists. The perspective is off.  There are no strident textual messages writ large over the canvases. So why are her works deemed to be political? Why is she seen as being engaged in “Social Practice Art” ?  Because she actively engages with different populations. These are not figurative works of her family, her home, her friends. The work emerges out of the relationships she builds with people. How they want to be portrayed.  Because she is painting people who are usually invisible, yet within the paintings she often includes elements of their tradition and elements of their histories, providing a careful viewer, one who looks at the details of the painting,  clues to the forces that made the sitter who they are,  their pasts, their interests, their traditions, their dreams.

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Aliza Niesenbaum believes that painting a person gives that person a voice and that that voice must be given dignity and pride of place. You must be “ethical”,  a term she uses a lot in your portrayal. In a world where images are ubiquitous, transformed to create whatever reality the maker of the image wants, she attempts,  generally successfully, to give the sitter, sitter who often is not powerful or wealthy, sitter who is in so many ways an unknown, invisible cog in a system, a presence and a humanity, a face one wants to know and befriend.

During her artist in residency program at the Minneapolis Institute of Art, prior to the current show entitled ” A Place We Share”,  she painted the guards, a reflection on the entry point to the museum, an institutionalized criticism of a museum, criticism here not meant or used as a possible negative but more as an analysis and, once again portrayed a group that is largely invisible and ignored.  She then continued to meet, befriend and depict various community  and neighborhood groups including muslim women.

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A non figurative series reproduces letters from a friend who spend two years in prison. Some of the text is legible, some not. Drawing you close but maintaining the dignity and privacy of the writer. Honest and true, based on reality. Portrayal without a body.

 

 

I believe that biographical details are important in understanding an artist’s work, particularly in the world today but less so in Aliza Nisenbaum’s work.  Aliza Nisenbaum was born and raised in Mexico Her mother was Norwegian American and her father Russian Mexican and  at one point she studied psychology. However, other than speaking Spanish, being an immigrant and not belonging to any one culture therefore being open to differences, her background does not seem to be important to her current body of work. She is more interested in giving pride of place to the sitters. This comment is probably not true of her earlier works of flowers, which she would render to scale that may have referenced her mother.

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In my opinion Aliza Nisenbaum is an interesting artist to follow. In a time of strident, in your face political and large, often loud statement paintings, she has a very different voice and sensibility, one that could easily be lost which would be a great pity, at the same time, she, in my opinion, cannot, should not, become an easily absorbed painter, where the message is lost in the technique and beauty of the work. I look forward to seeing much more.

I must thank her for making a lot of the pictures of the work available on the internet for me to share with you.

 

 

Artistfacts: JR

Artist facts: JR

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This week I have chosen to discuss an an artist who has an immense sense of humor, sense of poetry and a strong philosophy about how art can change the world. JR is a french photographer, street artist, and video /cinematographer who engages in large public installations of black and white photographs that engage people on the street and change their awareness of beauty, fairness and humanity.

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He goes by the initials JR and wishes to remain anonymous in the same manner as Banksy another street artist does.  He always appears wearing a trilby and sunglasses, often jumping in the air, full of grace and nervous energy. He has a very strong Instagram following on his site jr with over 1.1 million followers and 3,690 posts. Many of the pictures I am using on this post come from his site.

JR’s most powerful pieces artistically are those where he posts -as in glues -massive portraits of people’s faces or eyes onto buildings, rooftops, bridges., trucks, sails, trains, the French National Assembly, the Pantheon…. He brings art to improbable places,  places where there are few or no museums, creating projects that force a discussion and communication within the community where the works are installed and then further as the images are disseminated to the world.  The city is his canvas, the people within the poorer parts of the city his subjects.

 

As he discusses the evolution of his art, he says that at first, in Paris,  as a street artist he was making the art as a statement of his existence, his mark on the world. Now it is a statement that the people he photographs exist and must be seen. His work goes against the idea of advertisements.  The people are not glossy models, there are no logos, there is in fact no writing whatsoever on the pieces, not even a signature, often the subjects are making wry or funny faces. In the places where he initially makes and pastes his works  there is a hunger for culture and the art he brings belongs to and unites the people on the street. As he needs help to paste the works, curiosity motivates people to enter the project. Each image has a story.

 

While the works are usually made of paper, when he has pasted the works on roofs he has used vinyl which provide protection from the elements, making art useful in a more practical way. The works travel the world, reinstalled in various museums but also outside on other buildings, the stories behind the images continuing to be told. He makes a film to document each project and publishes books and lithographs of the images to raise money for further projects . Below I have set out a few of his projects:

Portraits of a Generation- 2004-2008 Portraits of young people, primarily men from the housing project of Paris.

Women are Heroes- 2008- To JR, women are the pillars of the community but men, usually own the streets.  In this project which started in the favelas of Rio,  he pays tribute to women who are often the victims and the weakest protagonists in areas of poverty and conflict. These women have asked him to make their stories travel with him and he has used these images on many buildings and even on the sail of a boat in honoring that wish.

Face2Face- 2007  Portraits of Israelis and Palestinians who do the same job facing each other, originally pasted on both sides of the wall, asking the viewer if they can distinguish one from another.

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The ideas for the works often come from media news. The works are often put up illegally or rather without full authorization, in a grey area. They are not meant to be permanent. As he travels and goes back to the initial sites of the work he is often surprised to see what works have withstood the test of time. Many of his projects have been made in the slums or in poor countries. Africa, Sudan, Brazil, Sierra Leone, Kenya, India to name a few. He tells a a funny story of it being prohibited to paste images in India, so he pasted up white pieces of paper, which had a sticky part to them and as the dust of the Indian streets rose up, the eyes and faces on the canvases appeared.

 

After winning the Ted prize in 2011, JR asked the question, “could art change the world? “and challenged the viewers to ” stand up for what you care about by participating in a global art project and together to turn the world inside out? ” Inside Out” is an ongoing and  politically charged project that rapidly became a platform for protest and change, giving people a voice, a face, a way of turning  a selfie into a tool for democracy. Mobile photo booths go around and allow participants to have their picture taken and immediately receive their portraits. Otherwise you can take a picture and send it for development.

Over time some of his projects have evolved to include photographs made by others, photographs of other artists, athletes and dancers. Still in black and white, these works continue to shape the discourse with the viewer on the individuality and dignity of each person. Several of these projects, among them : “The Ghost of Ellis Island “, “Migrants Projects” and  ‘Walking New York” were all set in New York where he has a studio.

 

The” Wrinkles of the City” is another stunning, shocking series where he photographed the elderly who are the living memory of a city-  in Shanghai, Los Angeles, Havana among other cities. Many of these works were pasted on houses about to be demolished,  a reflection on the economic upheaval and the social changes that these people had born witness to.

 

Baby over the bridge at the Mexican US border in Tecate is his most recent work, bringing dignity and humor to the discussion about building a wall.

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Some of the works are more site specific.  At the Olympic Games in Brazil he canvassed images onto construction scaffolding. The backstory here is also interesting. The high jumper from Sudan honored actually did not make it to the games because he missed the qualifying rounds due to an injury but JR brought him to the games anyhow.

And in Paris he hid the pyramid of the Louvre, using the old tactic of troupe l’ceil.

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In all of his works the humanity and individuality of the subjects come through as well as the sense of humor and of concern with the world of the artist.

His latest film was made with Agnes Varda “Faces and Places”  and is just coming out in the States.

His lithographs and books are sold on http://www.social-animals.net and his galleries are:

• France: Galerie Perrotin
• United Kingdom: Lazarides
• China: Galerie Magda Danysz
• Switzerland: Simon Studer
• Germany: Galerie Springmann

 

 

Artistfacts: Chiharu Shiota

Artistfacts: Chiharu Shiota

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This week we are leaving far behind the American art world, for a wonderful young Japanese artist, Chiharu Shiota, who lives and works in Berlin, Germany. She first came to my attention as the artist representing Japan at the 56th  Venice Biennale in 2015 with the magical and mystical piece “The Key in the Hand”.

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I guess you would describe Chiharu Shiota as a sculptor/installation artist. She fills rooms with webs of thread  into which are hidden or interlaced concrete objects such as keys, stones, children’s’ clothing, musical instruments. Such objects at times seem caught like a fly in a spider web, at others like hidden gifts to be sought and carried off by the viewer. Although there is something eerie about these installations, they are also hauntingly beautiful and encompassing. Not only are the objects caught up in the web, the viewers feel that they could easily also be caught or cocooned within the pieces depending on the perspective or memories that the viewers carry within their psyche.

Chiharu Shiota’s works are made through a painstaking manual process. The threads are intricately woven as well as disruptively knotted, tangled or broken. Glue is applied at times after the woven panels are created to harden them. The shape of the latticework is often a triangle as a line is too direct and does not accurately portray the tangle relationships between people, memories, the world. Triangles upon triangles create a dense, impenetrable wall through which it is hard to see, let alone pass, yet often a pathway through or around is suggested or available. This path often also presents itself as a tunnel, an excavation to the past, to a memory.  The scale of many of the works is monumental. 50,000 keys were used in the Venice Biennale piece, 150 boats in the piece “Where are we going”  at the Bon Marche and pictured below,  and of course yards and yards of thread in all the pieces.

Memory, cultural associations, fear of death, presence in the midst of absence, identity, belonging, for Chirahu Shiota objects carry memories and meaning, the threads mark out or draw your attention to the points of connection, the complex relations within the world and all humans. By using yarn instead of paint she says she has freed herself from the limitation of painting, moved  from 2 dimension to 3 dimension yet kept the presence of the artist, the gesture of painting.

For Art Basel 2013 she wrapped an burnt piano in thick black thread and surrounded it with blackened broken chairs also tightly wrought with thread. The piece is called ” In Silence” and is based on a memory the artist has. When she was nine years old, a neighbor’s house burnt down and she saw a charred piano among the ruins. It has been remade under various titles and is a repeated theme in her work.

In “After the Dream’  and “Seven Dresses” or “Labyrinth of Memory” she ensnares long white dresses in the yarn-  are they wedding dresses, religious habits- clothes for Shiota are a second skin that are show the world who you are or who they want you to be, identity or desire to assume an identity, to be accepted, to be invisible. The absence of the body, the fact that we are looking at empty dresses is quite disquieting. These dresses, as well as the shoes used in other pieces,  are a ghostly imprint of the people who used to wear them.

“During Sleep” 2002 and “Sleeping is Like Death-2016”  or “Conscious Sleep” came about after her illness and like her earlier performances under the guidance of Marina Abromoviz dense, are visceral and difficult.  You are immersed in  a dream where life and death are forced upon you. The use of hospital beds give the work an added somberness when wrapped in the black thread, yet they become a source of hope in Flow of Life- 2017 where they take off like birds, soaring to new heights, new life.

 

In ” Accumulation- “Searching for the destination”  and ‘Dialogues” she uses suitcases. The suitcases move, bump into each other, like a crowd of travelers, or fly off in a crazy magical voyage. Once again she is playing with our feelings, are the people they personify off on a trip, moving to a new country, going home, are they filled with hope or despair, at the end of the road or the beginning?

 

A piece in Setouchi Japan ” Father Memory- 2010″ uses doors, removed from their original frames and sites and placed in a dense labyrinth where they evoke the loss of home, jobs and population, the dismemberment of the community that has occurred in rural Japan and other rural communities around the world, the displacement of people in our world.

A similar piece initially made in  Germany “The Room of Memory” uses windows. Doors and windows are borders, frontiers but also points of entry. Windows are eyes out from home but as these windows were originally gathered from abandoned homes in East Berlin they also represent estrangement from the homeland. An empty chair, often included with the windows and in other installations  personifies the absence of a being, the memory of a person or perhaps the presence of the artist.

“In the beginning was…”, wraps stones, This work departs from others as the object used is not man made but rather an essential building block, a more direct link to the cosmos. The web she has made with the stones seems to show them as an exploding energy field. Interestingly, she has said that what first drew her to the stones was the sound they made tumbling out at the factory .

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The strength of Shiota’s work is that it cannot be pinned down to a singular, absolute meaning, It is enigmatic and its enjoyment and impact are very physical, you have to interact with the work.  You bring your ‘state of being’ or “baggage” to the work.  Because her large works are generally installations, the works are different each time they are installed. Are the objects in a cocoon, safe, isolated from the reality of the world or caught up in a web leading to death? What about you the viewer?

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“I like to work with objects that have a trace of memory,” she says. “Old objects always have a story behind them. I start thinking of who could have used it before, and my imagination runs free.”

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Chiharu Shiota generally uses black or red thread. Black to her is interestingly more neutral, representing the cosmos. Red represents blood and blood ties, the inner world. She has said that in Japan there is a legend that a red string links people through time to their destiny, that a thin wire connects the heart to the pinky finger, and a red thread then connects from your pinky finger to your future lover. The red string may become tangled, postponing the meeting point, but it can never break. The thread symbolizes human relations, a 3 dimensional web connecting everything. Depending from where you view the installation, at the start or more outside or closer to the skeins, your perception changes dramatically. The closer you get to the web the more a feeling of anxiety, claustrophobia may set in. By suspending the objects, having them float around you she plays with your notion of  time and space, emphasizing the displacement of such objects from their original owners and their original use.

All the objects used have a meaning. A key represents opportunity. Clothes or shoes are a second skin- your culture, how you present yourself to the world. Suitcases are disconnection.  Threads are connection. Shiota says as to boats: ‘’our lives are like a journey without a destination, even though we don’t know where we are heading, we cannot stop. I wanted to emphasise this feeling of travelling with nowhere to go whilst alluding to a search for a sense of belonging.” However her installations are anything but didactic, the viewer can  make up their own story around the object, you use your own history or memory or just plain imagination.

“A long day” has papers flying  around, like a mad wizard’s laboratory orin  caught up in a hurricane, the end of a dream. Papers are also used in”  Letters of Thanks” as does part of “where are we going”. Since I am drawn to the written word, I find these pieces to have a very intense feeling of hope, of messages being sent, of a whirlwind of ideas flowing.

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I have never had the pleasure to see some of her performance art pieces. Chiharu Shiota studied under Marina Abramovic and early on in her career created some endurance based performances whereas today her performances are often done without an audience and recorded, and usually involve the making of the installations. At the beginning of her artistic career  the performances were far more difficult as in ” Becoming Painting” 1994, she says she dreamt of being part of a painting, and used poisonous paint and covered herself with it exploding the idea of what painting can be and ” Try and Go Home” where after fasting for 4 days she attempts to enter a tiny cave.

Fortunately for those of us who do not have private museums, she does make some smaller pieces that echo the power and beauty of the larger ones.

 

 

Chiharu Shiota has a wonderful website and I was able to get most of the photographs of her work from that site. I thank her for that generosity.

Artistfacts: Peter Doig

Artistfacts: Peter Doig

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Peter Doig is a wonderful cosmopolitan painter- cosmopolitan because he was born in Edinburgh, the son of a Sri Lanka born Scotsman employed by an international shipping company. Peter Doig was raised in Trinidad and Canada, received his artistic education in England and is now living once again in Trinidad while teaching in Germany and he integrates all of these cultures into his work. Most importantly though he is a brilliantly expressive and lush painter, one who is often in the art world described as a painter’s painter and whose work I would described as bewitching, captivating and unique, as with a painting by Munch, his works are immediately recognizable as his and his alone.

 

Peter Doig is a figurative and representative painter but his imagery though recognizable tends to be veiled, blurred and elusive as do the people populating the canvases. The perspective is disjointed. The world created dreamlike, ambiguous  and at times discomforting.  The blurring adds a sense of movement, of the fourth dimension, of time.

 

Peter Doig uses photos, movie scenes and works by other artists as a reference or inspiration in his work but he is not trying to recreate the image in the photograph or in fact to create a realistic image at all, on the contrary, these works are layered, frosted or out of focus images with lush, sometimes off kilter or acidic color.

Though the works could be timeless and universally located, almost romantic often a small detail will place it in time or place such as the policeman in Echo Lake where the viewer is placed in the middle of the lake, possibly the person being yelled at by the policeman

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or the fire hydrant in Lapeyrouse Wall

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At the same time, certain details are so out of kilter with the narrative of the painting they cause the viewer to do a double take or a deeper dive into the dream like quality of the images such as the hockey player in Two Trees a painting clearly set in the Caribbean.

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There are several persistent images in his works, primarily cabins, canoes, snow, lakes, bodies of water. These draw on the memories of the painter and tend to evoke memories often of childhood of the viewer. Memory thus plays an important part but the memory as filtered through these layered  images allows for a more universal interpretation.

 

He is not a prolific painter, with each work taking a very long time, sometimes 4 to 5 years. Technically the application of paint is magnificent and the  color choices bright and engaging.  He works on many paintings at the same time and seems to work on topics in series.  Although there is a backstory to each painting, knowledge of that story or of the title is in now way important to the appreciation and enjoyment of the work.

The trees or the snow falling provide a strong vertical strength and create the veil or barrier through which the viewer must gaze to see the subject of the work.The “fuzziness” of that image distorts its reality. You are adrift, in-between worlds, between the real and the imaginary.

Peter Doig has used paint diluted with lots of turpentine among other techniques to achieve that look.  He starts a work with a collage or an etching, reenacting or recreating a memory. The paint applications range from fluid, ephemeral, to thick globules of pigment or splatters.

 

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In the earlier paintings,  the people have no identifiable expression but the overall mood of the works is very romantic.  It is difficult to figure out what is going on in the head of the person being painted or what they are doing in that location. This seems to be evolving in newer works in particular those that represent friends which offer a closer, I would say loving look.

Peter Doig’s goal is to create a lasting mood that does not dissipate with subsequent viewings. The narrative is not important, the atmosphere is and he is wildly successful at doing this. I love absolutely every single one of his works and I look forward to many years of having the pleasure of losing myself in them.

Gallery representation Michael Werner

 

 

 

Artistfacts: Paola Pivi

Artistfacts: Paola Pivi the creator of absurd but beautiful and poetic worlds.

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Paola Pivi is an Italian, multimedia artist based in Alaska.  She works in photography, sculpture, performance art,conceptual art and video. Her works are poetic and enigmatic associations. They will make you smile, potentially laugh, and want to engage further with the works. She has said that the ideas for the works come in visions to her and she then makes those visions real.

Paola Pivi creates an experiential playground in which animals- sometimes live- are a critical element as she finds that people have an instinctive reaction to animals be it fear or attraction.  She often puts these animals into odd situations as with the donkey in a small boat that she presented at the Venice Biennale where she won the Golden Lion Award in 1999.

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The alligators in pits of whipped cream

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The zebras in the snowy mountains

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The horses on the eiffel tower

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Or my all-time favorite, the leopard with the expresso cups entitled:” One cup of cappuccino then I go”

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These are not photoshopped images. Paolo Pivi sets up these surreal, absurd situations placing animals in unfamiliar, insane situations and then, often working with photographer Hugo Glendinning captures them for posterity. How the animals react within these situations is an important part of the performance.

She has also orchestrated performances pieces with people as opposed to animals as with  “1,000 “where 1000 people screamed one scream in one breath, unrehearsed in the Tate Modern London 2009 and with “100 chinese” 1998 and 2005 (50 only) from her time living in China

However the pieces she is most known for I think and that are the most compelling are the neon bears. These pieces have titles that draw you in  such as:

  • Ok you are better than me , so what?
  • It’s not fair?
  • Don’t change my name please.
  • Life is great.
  • Have you seen me before.

All of these will bring a smile to your face. The titles put the viewer in a mood of being receptive and interacting without the artist giving any direction. Interestingly enough she generally does not come up with the titles, they are given by her husband, the tibetan composer and poet Karma Lama. IMG_0801

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The bears became an important part of her life and her work when she moved to Alaska. The bear is the largest animal that can eat a human. Her bears are multicolored and covered with feathers, moving, flying, dancing and at play. They are made of urethane foam and plastic and covered with feathers.

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Continuing on her ability to get the viewer to interact with the works and her strength in using absurd titles to entrance that same viewer into laughter and acceptance, she has made such pieces as:

“If you like it thank you, if you don’t like it I’m sorry but appreciate it any way.” Gates covered in rhinestones that the viewer must go around.

A performance piece using only white animals that viewers were led through entitled:”My religion is kindness, Thank you, see you in the future.”

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Guitar, guitar that evoked Noah’s ark with all the objects paired two by two.

Finally, she has made smaller sculptures using rotating wheels with feathers of various birds that look a bit like dreamcatchers of the American Indian and are a commentary on time, the animal, movement,

And a series of drooping pearl wall sculptures that are probably influenced by her time in India while she was fighting for custody of her adopted son. I find these less poetic than some of her other works though still beautiful.

 

However, I must leave you with one more image of the bears, would you not love to join his leap of joy?

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Artistfacts: Anselm Kiefer

Artistfacts: Anselm Kiefer

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He is not a young, to be discovered, recently discovered or up and coming artist, so a slight digression from my prior posts.  On the contrary, Anselm Kiefer is a world renowned German painter and sculptor, born in 1945.

His sculptures and paintings are generally massive, incorporating lead, straw, books, ashes, dried flowers and plants, clothing, miniature model ships, planes. The themes are wide ranging- German history, fables, myths, history, music, poetry, the horror of the holocaust, alchemy…

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Recent exhibits have included romantic watercolors and a number of artist books and these pieces were a discovery for me. I am writing about him today as he is an artist I absolutely adore and I want to share with you my passion for him.

I think some viewers are distressed by the content of his works, in particular how much of the imagery he is looking at was part of the fascist and nationalistic propaganda of Nazi Germany. He also incorporates many of the elements or weapons of war, battle ships and airplanes. His palate is largely gray. The scale is massive. He is not using art to redeem or hide the past.

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He is identified as a German artist and he originally focused on German identity and its dealing with its Nazi past. This was an important aspect of his earliest works, in particular those displayed at the Venice Biennale in 1980, two of which from the Tate is shown below where he is paints or photographs himself doing the Nazi salute. Anselm Kiefer was born in the last year of the Second World War and grew up in a destroyed, bombed out Germany that wanted to forget what had just occurred.

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I would describe him rather as a historical, and philosophical painter. In Anselm Kiefer’s work he deals with time,  human existence, continuity,  hope and despair, memory and heritage.

He not only deals with historical memory and the need to take responsibilities for past action, he also forces the viewer to face  the universal theme of the enticement and possible inevitability of evil, of who they might have been in different circumstances, the deeper meaning, the need to make sense of the world, why one is here and how one got here.

Kiefer has said, ” creation and destruction are one and the same”. But these are not dark visions, there is an energy and upwelling of hope also.  The paintings of flowers, part of the Morgenthau series are beautiful and color filled, the title however provides the negative, bleak connotation since knowledge of the Morgenthau plan, to turn Germany into an agricultural society, provided the Nazis with the impetus for continued fighting.  There is always this push and pull evident in the works.

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Anselm Kiefer is an intellectual, poetic and historical painter. His works incorporate elements of Wagner’s Ring Circle, the poetry of Paul Celan and Rilke, the Old and New Testaments, Norse mythology, the Kabbalah, the occult, ancient civilizations. Image Valhalla from White Cube.

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Words appear throughout, difficult to decipher but clearly present to draw you into further study. Kiefer has said that he had to choose between being a writer and a painter. When you listen to him speak he is constantly quoting poetry, stating that at one time he knew more than 200 poems.

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Watercolor is an old medium for Anselm Kiefer, I just was not familiar with it. These watercolors were actually begun in 1970 and are a counter to the dark, larger paintings. They show beautiful, naiad figures of women, beckoning, enticing, sexual, erotic.

Several of his works, in particular the larger ones incorporate lead, ” I feel closest to lead because it is like us,” Kiefer has said. “It’s changeable and has potential to achieve a higher state of gold.” It also is a poisonous material and when used as he does in the form of books, may reference the weight and contamination of history. Kiefer has stated that history is like clay, it can be abused and molded. He acquired an obsolete lead roof of the Cologne Cathedral and has used it in his works.

 

The works often also incorporate sunflower. As a young man he was fascinated by Van Gogh. But Anselm’s sunflowers are dead, dried up, full of seeds. They represent death and rebirth.

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His pictures are thick with paint- impasto- and embedded with objects.  Layers are added one atop the other to create a thick layer of paint that he then hacks out. The process of making the paintings itself integrate the concept of composition and destruction. He at times uses electrolyses or a flame thrower to alter the works. He likes how the works change with time and the effect of nature, gravity.

 

His oeuvre also includes sculptures and vitrines. They too are fascinating and deserve their own blog post.  Interestingly, his first collectors were American, better able to deal with the narrative. He has created immersive, massive studio spaces that are worlds of their own at  Barjac France and  Croissy Beaubourg.  I am ending this with images of those two studios from a wonderful documentary ” Remembering the Future” , a book Anselm Kiefer Ateliers by Daniele Cohn and another by Phaidon.

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Artistfacts: Petra Cortright

IMG_1202Artistfacts: Petra Cortright

For the first time this is sort of a timely post as this interesting young artist is currently having a small and delightful show at Foxy Productions 2 East Broadway in New York City until October 8, 2017. Unfortunately for those of you who will want to buy one after learning more about the artist and her work. all but one of the pieces are sold.

Petra Cortright is a young Los Angeles based artist, (born in 1986),  who has been called the Monet of the 21st century. She makes digital paintings, often on aluminum but also linen or plexiglass, combining and layering images and textures sourced online using  a multitude of digital brushes. Though no paint is applied, her work is masterfully painterly. You can definitely see the hand/ mark of the artist.

Her process is intensive and rooted in various art history movements. She is said to work quickly, intuitively which would correspond to Action Painting ( Jackson Pollock). She allows or even encourages the element of chance which would correspond to Fluxus painting (Joseph Beuys). According to a quote in the press release for this show, she has said:” I always try to introduce a somewhat random process into my work.” She has said that she wears gamer glasses when she works as she paints in sessions of abut 12 hours at a time.

The gallery hints at a broader social climate being reflected in her work. In my opinion, her work, in particular those that incorporate kitsch and symbolism,  leave open to the viewer many avenues of interpretation. The layers, substrates integral to her work effectively mask the underlying imagery at the same time as the colorful flowers and “paint” smudges, disorienting perspectives, unrealistic dimensions add an additional sensual layer that distract from what might be hiding below. Different paintings may be versions of one file and include hundreds and hundreds of layers of brushstrokes. Because digital works can be very flat, Petra plays with the substrates, the printing processes to add light and texture. The video works might be viewed as more political, in particulars to the objectification of women and the ubiquity of the internet.

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I had not known until writing this that these painterly works are relatively new and that prior to that she was known for her self portrait videos or web cam videos uploaded onto Youtube and her collaboration with Stella McCartney. She also tried her hand at sculpture- but once again playing off the digital world- making the fake real i.e. instead of starting with a real raspberry and making the sculpture from that she starts with a digital photo of a raspberry.

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I think as with many a young artist, there is a wide range of quality in her work. Some pieces are phenomenal, others more just pretty pictures. Some of the earlier video works have now been overtaken by the continued expansiveness of the selfie culture.  Time will tell as she matures but I look forward to following her work.